With the massive growth in global mobile telephony in those years, particularly in Europe and Asia, mobile phone manufacturers began to include features on handsets that would encourage phone customization, and companies like Nokia introduced phones that could play newly uploaded ringtones. Increasing presence of confusing (and ostensibly irritating) cell phone rings in public and, more significantly, mobile handset designers development of a novelty technology, during the midlate 1990s cell phone manufacturers began to include simple melodies and sound effects (or monophonic ringtones) as preset options for their phones.
How did the ringtone transform from a functional component on a mobile phone into a device for playing back music? For numerous possible reasons, such as the To elucidate these dynamics, I will outline a brief history of the ringtone, provide a model of its development and describe corresponding cultural practices, and situate the ringtone and cellphone within the auditory cultures of Post≯ordism and contemporary capitalism. Indeed, entire cultural practices have appeared in conjunction with particular stages and seem likely to decline, as the outdated forms of ringtones with which these practices are correlated become increasingly infrequent.
Motivated by a groundswell of demand and facilitated by the easy production of digitallycoded information, the commodification of the ringtone has progressed quickly in a series of stages or moments from the initial, functional ringtone to the tone as a digital sound file. Much more than simply an ancillary phenomenon merely a part of the mobile phone I would like to suggest here that ringtones are central to the contemporary sonic imaginary and are in several ways indicative of the transformations in capitalism taking place in the wake of the Third Industrial (or digital) Revolution.
But although few have remained untouched by the dramatic rise of global, mobiletelephonebased auditory cultures during the last five to ten years, almost no scholars have as of yet deemed the ringtone worthy of serious investigation. Noted, cellular telephones are becoming a central feature in popular music and everyday sonic experience. Their unmistakable, ubiquitous presence is found on streets and sidewalks in offices and workplaces in buses, trains, subways, and cars in shops and malls in schools and public buildings in concert halls and performance spaces in parks and outdoor areas and in homes and places of residence - houses, apartments, condominiums, dormitories, trailers, hotels. Ringtones, or the specialized sounds used to alert mobile phone owners that someone is calling them, are liable to resound withinĮarshot in almost every conceivable modernized public and private space. The ringtone is also a remarkable cultural phenomenon that is demonstrating a high degree of popularity and is undergoing rapid transformation therefore, its short, continuing lifetime already needs to At its broadest, my assertion is that the development of the ringtone is a powerful lens through which we might clearly view some of the dynamics of present day (or late) capitalist cultural production, including the development of new rentier economies within oligopolistic sectors of production and consumption, and a longterm shift in global productive dominance from North America to the Pacific Rim. This essay attempts to provide a description of the global ringtone industry, to determine and assess the numerous cultural consequences of the ringtone’s appearance and development, and to situate the ringtone within the context of contemporary capitalism.
Ringtones, or the auditory logic of globalization